African Methodist Episcopal
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African – means that the church was organized by people of African descent and heritage. It does not mean that the church was found in Africa or that it is for persons of African descent only.
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Methodist – The church’s root is of the family of Methodist churches. Methodism provides an orderly system of rules and regulations and places emphasis on a plain and simple gospel.
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Episcopal – refers to the form of government under which the church operates. The chief executive and administrative officers of the African Methodist Episcopal denomination are the Bishops of the church.
Symbol
The symbol of the African Methodist Episcopal (AME) Church is a combination of a cross and an anvil, where the cross signifies the Christian faith and the anvil represents the historical moment when the church's founder, Richard Allen, used a blacksmith shop as a place of worship, symbolizing the strength and resilience of the African American community in overcoming oppression; essentially representing the "crucifixion" of racism and the forging of a new path for Black worshipers.
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Cross: Represents the sacrifice of Jesus Christ and the core Christian beliefs.
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Anvil: Represents the blacksmith shop where the first AME church was established, symbolizing the hard work and determination of the African American community.
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Together, the cross and anvil signify the AME Church's commitment to both Christian faith and social justice, overcoming challenges faced by African Americans
Mission
The mission of the A.M.E. Church is to minister to the social, spiritual, and physical development of all people. The Church engages in carrying out the spirit of the original Free African Society, out of which the A.M.E. Church evolved: that is, to seek out and save the lost, and serve the needy through a continuing program of:
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Preaching the gospel,
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Feeding the hungry,
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Clothing the naked,
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Housing the homeless,
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Cheering the fallen,
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Providing jobs for the jobless,
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Administering to the needs of those in prisons, hospitals, nursing homes, asylums and mental institutions, senior citizens’ homes, caring for the sick, the shut-in, the mentally and socially disturbed
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Encouraging thrift and economic advancement.
Objective
To meet the needs of every level of the Connection and in every local church, the A.M.E. Church shall implement strategies to train all members in:
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Christian Discipleship
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Christian Leadership
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Current teaching methods and materials
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The history and significance of the A.M.E. Church
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God’s biblical principles and
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Social development to which all should be applied to daily living
OUR BEGINNING
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The African Methodist Episcopal (AME) Church has a unique and glorious history. It is unique in that it is the first major religious denomination in the Western world that had its origin over sociological rather than theological beliefs and differences. In 1787, Rev. Richard Allen, the founder and first bishop of the AME Church, along with Absalom Jones, and a band of followers withdrew from the St. George’s Methodist Church in Philadelphia because of the unkind treatment and discrimination to worshipers of African descent. Allen and the others began worshipping in a blacksmith shop. They founded the Free African Society, which was the beginning of the AME Church. Richard Allen learned that other groups were suffering under the same conditions. After study and consultation, five churches came together in a General Convention, which met in Philadelphia, PA, April 9-11, 1816, and formed the AME Church. The AMEC grew out of the Free African Society (FAS) which Richard Allen, Absalom Jones, and others established in Philadelphia in 1787. When officials at St. George’s MEC pulled blacks off their knees while praying, FAS members discovered just how far American Methodists would go to enforce racial discrimination against African Americans. Hence, these members of St. George’s made plans to transform their mutual aid society into an African congregation. Although most wanted to affiliate with the Protestant Episcopal Church, Allen led a small group who resolved to remain Methodists.
In 1794 Bethel AME was dedicated with Allen as pastor. To establish Bethel’s independence from interfering white Methodists, Allen, a former Delaware slave, successfully sued in the Pennsylvania courts in 1807 and 1815 for the right of his congregation to exist as an independent institution. Because black Methodists in other middle Atlantic communities encountered racism and desired religious autonomy, Allen called them to meet in Philadelphia to form a new Wesleyan denomination, the AME. The geographical spread of the AMEC prior to the Civil War was mainly restricted to the Northeast and Midwest. Major congregations were established in Philadelphia, New York, Boston, Pittsburgh, Baltimore, Washington, DC, Cincinnati, Chicago, Detroit, and other large Blacksmith’s Shop cities. Numerous northern communities also gained a substantial AME presence. Remarkably, the slave states of Maryland, Kentucky, Missouri, Louisiana, and, for a few years, South Carolina, became additional locations for AME congregations. The denomination reached the Pacific Coast in the early 1850’s with churches in Stockton, Sacramento, San Francisco, and other places in California. Moreover, Bishop Morris Brown established the Canada Annual Conference 7 The name African Methodist came naturally, as Negroes at that time were called Africans and they followed the teaching of the Methodist Church as founded by John Wesley. The young Church accepted the Methodist doctrine and Discipline almost in its entirety.
Bishop Richard Allen
Richard Allen was born on February 14, 1760 in Philadelphia, PA. He was born into slavery; his family was the property of a wealthy Philadelphia lawyer, Benjamin Chew. Later Richard and his family were sold to Stockley Sturgis in Delaware. Sturgis allowed Allen to learn to read and write and through his reading he became interested in religion and attended local Methodist meetings until people objected. Sturgis then allowed Methodist meetings on his plantation and Allen soon found that preaching was his calling, and is said to have influenced Sturgis' own conversion to the Methodist religion. In 1783, Richard Allen purchased his freedom and moved back to Philadelphia. He began preaching and regularly worshipped in the Methodist church. However, he and other black worshippers faced opposition from some of the white members of the church. Instead of forcing the issue, Allen left the Methodist congregation and in 1787 he began his own congregation where people could worship without restriction and harassment. As the free black population of Philadelphia grew, Allen continued to devote his efforts to bringing increasing numbers of black people into the Methodist religion. Allen was an organizer of the Free African Society, a group that fostered self-help and self-dependence. He established day and night schools, and was co-organizer of the first Masonic lodge for colored men in Pennsylvania. From 1797 to his death on March 26, 1831, Allen operated a station on the Underground Railway. This work was continued by Bethel Church until Emancipation. Bishop Allen was married to Sarah Bass Allen and was the father of six children - Richard Jr., James, John, Peter, Sarah and Ann.